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BLACK MAGIC (SIHR)

The strict significance of Black Magic is to cause something to show up in a structure other than its genuine one. Wizardry happens when a Magician, Sorcerer, Soothsayer, and so forth causes misrepresentation to have all the earmarks of being valid or causes something to show up diversely to individuals other than its actual structure.
The specialized importance of black magic is anything of which the reason is covered up and which shows up in a structure other than its genuine one to misshape the truth of things and mislead. There has been a colossal contrast of assessment among the researchers as a result of its inclination so the definitions shift broadly. In any case, dark sorcery is anything that the reason for which is covered up and which shows up in a structure other than its genuine one to misshape the truth of things and trick.

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There has been a wide distinction of assessment among the researchers of fiqh, law specialists, and different researchers due to its inclination, so the definition shifts broadly. Sihr is anything that the reason for which is covered up, and which shows up in a structure other than its genuine one, intending to contort the truth of things and delude. Al-Badawi got out whatever is implied by sihr is that one looks to be close with Shaytaan to accomplish which man can’t achieve without anyone else. Not simply anyone can accomplish this objective of gaining the information on wizardry, the spirit of the individual must be essentially as shrewd as Shaytaan. The information on black magic depends on specific gems and numbers, seeing star signs, soothsaying and taking articles and images of the individual and applying them at the right time and expressions of wickedness and corruption are utilized. In this, he looks for evil assistance, and this is how the individual is distressed in a weird manner, which can’t be cleared up for the psyche of man. This is against the laws of Islam. Sihr is comprised of the impacts of detestable spirits and the response of the spirit whether combatting the force be frail or solid. The Hanbali’s say sihr is hitched, talking spells, composing, and acts that impact an individual heart, body, or psyche by implication.

Al-Badawi (RA) got out whatever is implied by back enchantment is that one looks to be near the Shaytaan to accomplish what man can’t achieve without anyone else. Not anybody can accomplish the objective of getting the information on wizardry; the spirit of the individual must be detestable and fiendish as Shaytaan. The information on black magic depends on specific gems and numbers, seeing star signs, soothsaying and taking items and photos of an individual, and afterward applying them at the right time alongside expressions of wickedness and unethical behavior. In this, he looks for evil assistance and this is how the individual is burdened in a peculiar manner that can’t be made sense of coherently. All of this is against the laws of Islam.

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The Hanbali say dark sorcery is hitched, talking spells, composing, and acts that impact an individual’s heart, brain, or body by implication.
Ibn Qudama Al-Maqdisi (RA) said dark sorcery is a bunch of bunches, chants, and words articulated or composed, completed to influence the body of the subject, his heart or brain without coming into contact with him/her. The truth of dark sorcery is that there are types that can kill, nauseate or frustrate a man’s sex with his significant other. Different sorts can isolate companions and make them disdain or love one another.
Ibn Al-Qayyim (RA) said dark wizardry is a blend of the impacts of detestable spirits and the response of regular powers. (Zaad Al Ma’ad)
Dark Enchantment is an understanding between an alchemist and a shaytaan which specifies that a magician satisfy the shaytaan’s solicitations by committing specific unlawful or polytheistic demonstrations as a trade-off for the shaytaan to help and comply with the alchemists demands. The following are a few instances of the circumstances that an alchemist should satisfy:

  • Involving the Qur’an as footwear to go to the latrine
  • Thinking of some Qur’anic versus with rottenness
  • Thinking of some Qur’anic versus with menus releaseKeeping in touch with some Qur’anic versus under the alchemist’s feet
  • Anagrammatising (writing backward) the initial part (Al-Fatihah) of the Qur’an.
  • Performing petitions without bathing
  • Staying in a province of Janaaba (significant pollutant)
  • Forfeiting creatures for the sake of shaytaan and not in that frame of mind of Allah and setting the remains at an area indicated by the shaytaan.
  • Prostrating to other than Allah (SWT), whether it is a human, jinn, planet, object and so forth
  • Committing inbreeding
  • Composing chants with that which is mistrust

It is accordingly evident that the Jinn don’t help the magician without something consequently, and the more prominent the alchemists mistrust, the quicker and more respectful the shaytaan is to him/her in executing the orders given.

SIGNS BY WHICH A Performer Might BE KNOWN

  • He gets some information about one’s name and one’s mom’s name.
  • He requests the butcher of a creature or bird regardless of whether it has explicit qualities. He could likewise request the blood to be spread on the wiped out individual or may not inquire.
  • He advises the wiped out individual to eat a particular sort of food or to drink a particular sort of drink for a particular timeframe while avoiding individuals in an obscured room during this period.
  • He gives the wiped out individual paper to consume and fragrance himself with the smoke (like incense), or to hang the paper or cover it.
  • Drawing letters, numbers, hexagons or destroying the expressions of Allah.
  • Articulating unlimited words or words in a language other than Arabic or a language known and grasped by individuals.
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Proof FROM THE QUR’AN AND SUNNAH TO Demonstrate THAT black magic EXISTS

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Allah (JAL) says:

“And they followed [instead] what the devils had recited during the reign of Sulaiman (AS) but it was not Sulaiman who disbelieved, but it was the devils who disbelieved; Teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, “We are a trial, so do not disbelieve [by practicing magic].” And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.” (Al-Baqarah: 102)

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“And they said: ‘No matter what sign you bring us with which to bewitch us, we will not be believers in you.’” (Al-A’raf: 132)

“And when they had thrown, Moses said: ‘What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters.’” (Yunus: 81)

“Say: ‘I seek refuge in the Lord of daybreak. From the evil of that which He created. And from the evil of darkness when it settles. And from the evil of the blowers in knots. And from the evil of an envier when he envies.’” (Al-Falaq: 1-5)

Narrated from Abdullah ibn Umar (RAA); Two men came from the East and addressed the people who wondered at their eloquent speech. On that Allah’s Messenger ﷺ said: “Some eloquent speech is as effective as Magic.” (Bukhari)

Narrated from Aisha (RAA); “A man known as Labid ibn al-A’sam from the tribe of Banu Zurayq performed magic on Allah’s Messenger ﷺ until Allah’s Messenger ﷺ started imagining that he had done something which he had not really done. One day or one night while he was with me, he invoked Allah (SWT) for a long period and then said, ‘O Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, ‘What is it that pains this man?’ The other replied, ‘He is under the effect of Matbob’. The first one asked, ‘Who did it?’ The other replied, ‘Labid Ibn Al-A’sam.’ The first one asked, ‘What material did he use?’ The other replied, ‘A comb and the hairs stuck to it and the pollen of a male date palm.’ The first one asked, ‘Where is that?’ The other replied, ‘That is in the well of Daman!” So Allah’s Messenger ﷺ along with some of his companions went there and returned saying, ‘O Aisha, the colour of its water is like the infusion of henna leaves and the tops of the date-palm trees near it are like the heads of the devils.’ I asked, ‘O Allah’s Messenger? Why don’t you show it (to the people)?’ He said, ‘Since Allah (SWT) has cured me, I would not like to let evil spread amongst the people.’ Then he ordered that the well be filled up with earth.” (Bukhari & Muslim)

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According to Al Mu’tazilah, they have rejected the above Hadith on the grounds that it would undermine the status of Prophethood and cast doubt over its authenticity. They say accepting this Hadith and the likes of it would weaken the credibility of Islamic Law. They gave as an example that when the Prophet ﷺ said Jibreel (AS) had come to him, they said he had only imagined him coming and that he had only imagined the divine inspiration. According to Al Mazari, this is completely untrue because the proof of the Message which is the miracle of receiving divine Inspiration is indicative of the Prophet’s truthfulness and his infallible character in conveying the message. Therefore, believing in something that has been invalidated by evidence is wrong. (Zaad Al Muslim: 4/221)

According to Abu Al-Janki Al Yousifi, the Prophet’s ﷺ illness which was a result of the effect of sihr done to him, did not affect the status of his Prophethood. This is because illness without any delirious effect in this life befell the Messengers at large and would even increase their status in the next life. Therefore, the fact that Prophet ﷺ imagined, as a result of the illness caused by sihr, that he had done something of life’s daily routine activities which he had not done and the fact that he completely recovered from the illness with the support of Allah (SWT), who revealed the site where the sihr was buried, means the message would not be affected by this at all as it was an illness like any other. In reality, the sihr did not affect his reasoning but only his perception. The Prophet ﷺ imagining touching one of his wives which he didn’t actually do, such acts of imagination are not harmful to a person’s health.

Abu Hurairah (RAA) narrated that the Prophet ﷺ said: “Avoid the seven deadly sins.” People asked, ‘What are they?’ The Prophet ﷺ replied, “Shirk (polytheism), Sihr (Magic), unlawful killing of a person, living on money from usury, usurping an orphan’s wealth, retreating at the time of Jihad and accusing an innocent married women of fornication.” (Bukhari & Muslim)

On the basis of the above Hadith, the Prophet ﷺ warned that sihr must be avoided as it is one of the most serious sins, and this is enough of an evidence to prove that it exists.

Abdullah ibn Abbas (RAA) narrated that the Prophet ﷺ said: “A person who has acquired knowledge of one of the sciences of Astrology, has acquired knowledge of one of the branches of sihr. The more his knowledge of Astrology is enriched the more expansive his knowledge of sihr becomes.” (Abu Dawood & Ibn Maajah)

In this Hadith, the Prophet ﷺ refers to Astrology as one of the branches of learning sihr and therefore it is upon the Muslims to shun it. This Hadith is also an evidence to show that sihr is a real science that can be learnt. Further evidence can be seen in the following verse: “And they followed [instead] what the devils had recited during the reign of Sulaiman (AS) but it was not Sulaiman who disbelieved, but it was the devils who disbelieved. Teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, “We are a trial, so do not disbelieve [by practicing magic].” And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if only they knew.” (Al-Baqarah: 102)

It is therefore clear from the above verse and Hadith that sihr is a science like other sciences, having its own fundamentals. Nevertheless, the Qur’an and Sunnah condemn the learning of sihr.

Imran ibn Husayn (RAA) narrated that the Prophet ﷺ said, “He is not one of us who practices “Tatayyur” (ominousness) or has it done for him; who practices “Takahhun” (soothsaying) or has it done for him or who practices “Sihr” (magic) or has it done for him. Whosoever has sought the services of a soothsayer and believed in what he has come with has in fact disbelieved in the Message sent upon Muhammad ﷺ.” (Al-Haythami stated in Al-Majma’ (5/20), Al-Bazar and the chain of transmission includes authorities which fulfil the requirements of transmitting authentic traditions)

The Prophet’s ﷺ warning against practicing soothsaying, magic or ominousness is again proof of its existence otherwise the Prophet ﷺ wouldn’t have warned against it.

Abu Musa Al-Ash’ari (RAA) narrated that the Prophet ﷺ said, “He who drinks alcohol regularly, believes that the power of magic to harm an individual is independent of Allah’s intervention or severs relations with one’s kin will not enter Paradise.” (Ibn Hibban)

The evidence for magic existing from the above Hadith again lies in the Prophet’s ﷺ warning against believing in the power of sihr to affect an individual independently of Allah’s intervention.